Saint Clare of Assisi
Rooted in the Passion of Christ
 
(part 3)

     
            In his letter to the Poor Clare Nuns on the occasion of the 8th centenary of the birth of their Mother and Foundress, Pope John Paul II described St. Clare of Assisi as the passionate lover of the poor, Crucified Christ, with whom she wanted to identify absolutely.

            As she lay dying in the austere attic dormitory of the monastery of San Damiano in the summer of 1253, one of the friars present for the Last Anointing attempted to console the suffering saint in the long martyrdom of (her) many illnesses.  With the frank and candid simplicity which characterized her approach to life and to spirituality, the Seraphic Mother addressed the concerned brother serenely: Ever since I came to know the grace of  my Lord Jesus Christ through His servant Francis, no suffering has troubled me, no penance has been hard, no sickness too arduous.

          From a worldly point of view, this seems an incredible statement.  Few there are who, counting up the penances and privations of forty-two years of enclosed living (to which St. Clare added numerous physical mortifications and which God Himself bounded with twenty-eight years of continual chronic ill-health) would conclude that life had not been troublesome, arduous or hard.  But then, St. Clare’s perspective was not that of the worldly-wise, but rather of the God-educated, to whom the secrets of the Kingdom have been revealed.

To Know Christ

          How is it that St. Clare saw suffering as an opportunity to imitate the suffering Savior, as a grace to be seized, a privilege to be cherished, a mystery to be entered into with reverence, generosity and zeal?  Why was she so light, where often we are so heavy?  A study of her life reveals her abiding talent for being lifted up and out of self, - where so often we find ourselves bogged down.  What most people find burdensome, Clare found freeing.  Why?  What was her secret?  Centuries before, St. Paul had exuberantly declared his one aim:  To know Christ… by being formed into the pattern of His death.  It was a goal that St. Clare embraced with equal enthusiasm, urged on by the example and teaching of the “Christ of Umbria,” St. Francis himself.

          Eternal life is this: to know You, the one true God, and Jesus Christ whom You have sent.  These words of the Divine Master form the basis of all growth and advancement in the realm of the spirit.  Ever since I came to know the grace of my Lord Jesus Christ through His servant Francis… St. Clare recognizes her debt of gratitude to the Little Poor Man who opened to her the gates of deeper knowledge of the Incarnate Word, not so much through his spiritual erudition, as through his holiness of life which enkindled her love.  For Francis, the ardent lover and imitator of the Son of God, the Gospel way was very clear – and it led to Calvary .  Such was the substance of his great and humble prayer before the imprinting of the Sacred Stigmata:  That I may feel in my heart as much as possible the love which urged You, Lord, to die for men and to feel in my body as much as possible the pain which You suffered for our salvation.  St. Clare read God’s answer stamped on the hands and feet and in the side of St. Francis.

                   But St. Clare did more than read and marvel.  Just as at the beginning of her conversion to Christ she set off without hesitation on the adventure of a new experience, believing in the Gospel as Francis showed her, and in nothing else, with the eyes of her body and of her heart totally immersed in the poor and crucified Christ, so did she throughout the long unfolding of her forty-two years of religious life keep her focus upon the mystery of the Cross.  As St. Thomas Aquinas, Clare learned all from the book of the Crucifix, and she urged her spiritual progeny to do likewise.  Meditate constantly on the mysteries of the Cross…. Never let the thought of Him leave your mind…. Keep always in mind the Passion of the Lord are just a few of Clare’s reminders to her followers upon the Gospel way.

On the Heights

          St. Clare’s quest for absolute identification with the poor Crucified set her firmly on the heights of contemplation.  Calvary was the holy mountain which she urged each of her daughters to climb:  Look upon Him who became contemptible for you, and follow Him…. Your Spouse, though more beautiful than the children of men, became for your salvation the lowest of men, was despised, struck, scourged untold times throughout His entire body, and then died amid the sufferings of the Cross…. Gaze upon Him!  Consider Him! Contemplate Him, as you desire to imitate Him! (2nd letter of St. Clare to St. Agnes of Prague )

          Down through the centuries, the title which St. Clare bestowed upon herself, the little plant of St. Francis, continues to summarize both her mindset and her mission in the Order of Penance.  This little plant was not some spindly greenhouse specimen.  No, the Bull of Canonization speaks of Clare as being an oak of patience.  Clare learned of Christ Crucified as Mary did, at the foot of the Cross.  This little plant flourished upon the rock of Calvary , watered by the saving tide which flowed from the pierced side of Christ.  And, as Pope John Paul II noted, for her the hard bed of the Cross became the sweet nuptial bed as the “lifelong recluse of love” found the most passionate accents of the beloved in the Song of Songs: “Draw me after you, O Heavenly Spouse!  I will run and not grow weary until You bring me into the wine-cellar."

The Root is Love

          Love Him in complete surrender, who gave Himself up entirely for your love, wrote St. Clare to one of her spiritual daughters, the future St. Agnes of Prague.  It was love that rooted Clare in the mysteries of the Redemption; it was love that urged her on through the sufferings and vicissitudes of her long religious life; it was love, kindled by hope and deepened by faith, which recognized that the sufferings of this world are not to be compared with the glory that is to be revealed in us.  St. Clare of Assisi found that the secret of serene suffering lies in union with Christ who for our sake endured the Cross, heedless of the shame.  Thus she could accept everything and offer it to the Father in union with the infinite “thanks” of the only-begotten Son… the One who sweeps away in His Passion those who love Him to the point of sharing His suffering out of love for Him.

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